And yet, when the Sutlej begins to rise and move precariously close to the village, the Sikhs use it as a welcome distraction. The village will protect the Muslims’ belongings while they are gone. The people of the village were thrown into a system where the value of human life is based on caste systems, religious and political beliefs. Jugga, meanwhile, is having a tryst with Nooran when they hear the shots fired during the dacoity. He single handedly foils the plan to butcher the train passengers sacrificing his own life in the process. Iqbal was the person who fights with his own thoughts whether he should do something or not. The Question and Answer section for Train to Pakistan is a great The head constable says that they are in Pakistan and that everyone knows this. He has not had a moment to himself since arriving at the temple. and are called upon to literally and figuratively reproduce the nation”. I'm writing an essay about 500 words about what the independence of India and Pakistan from the British Empire means in real terms for the fictionalized peasants of Mano Majra in particular. Then, they hear the rumbling sound of a train from the direction of Pakistan. Malli, along with his gang and the Sikh refugees, ransack the Muslims’ houses. When the train passes, everyone who is sitting on the roof will get swept off. A robber is never a good person, it seems, which would justify Alam Singh’s hanging. Iqbal’s explanation of Christianity in Europe overlooks the sectarian rifts between Catholics and Protestants, which had existed on the continent for five hundred years, and during the time of the novel had most recently occurred in Ireland. Seen from the eyes of Hukum Chand the District Magistrate it is an account of the turmoil faced by the inhabitants of village Mano Majra in Punjab on the Indo- Pak border during the period of partition after India attained independence. There is an ironic parallel between the arrival of the goods train and the robbers’ intention to loot the home of the wealthiest family in town. In 1947, Mano Majra is tiny. Ram Lal is in the minority, but his wealth depends on his role as a lender. From the first chapter, when Singh says that Mano Majra was peaceful until the summer of 1947, we have anticipated this moment. Around sunset, a breeze blows in, carrying the smell of burning kerosene, wood, and charred flesh. The guards on the train call immediately for the subinspector and Hukum Chand, who arrive with an escort of 50 armed policemen. Train to Pakistan is is Khushwant Singh’s most famous work. Malli and his gang try to pin the crime on Jugga, which results in the arrests of both Iqbal and Jugga due to local suspicions. The stationmaster’s aversion to Iqbal, on the other hand, suggests that he is also governed by an attitude of inferiority and a suspicion toward outsiders. Iqbal is naïve about police power in India and speaks to the subinspector as though they were talking in a cell in England. That evening, an old woman and a young girl wearing a black, studded sari arrive at the rest house. Then, the men are taken to their cells. Both relationships, though, are disrupted by the dacoity. She does not want to go to Pakistan, but, if they do not leave willingly, they will be thrown out. Officers then ask the villagers for all of the wood and kerosene they can spare in exchange for money, and they oblige. This passage is more specific about the various comforts on which Iqbal depends, which contrast with the sparseness of the room at the temple. The bond between Sikh Jugga and Muslim shows that people can choose to be different, love exists in every religion, and love has no language but the language of love only. Local authorities were just taking over from the British and had no ability to control the populace. The subinspector threatens torture against Jugga and not Iqbal, contrary to Hukum Chand’s suggestion, because it would not be as pleasurable to watch Iqbal, a slight and less conventionally masculine man, gravel at the feet of the subinspector. Most of the villagers are illiterate, so they rely on the arrival and departure of the trains to determine their day. The ruse works, however, in arousing suspicion; Muslims no longer trust Sikhs, and Sikhs no longer trust Muslims. First, they go to the reporting room. However, Mano Majra possessed a train station that would eventually make it a center of conflict. She is too young to be impressed by him. Train to Pakistan takes place in the fictional town of Mano Majra, which was near the partition. | Following orders, the head constable takes Malli and his men back to Mano Majra, releases them, and questions the crowd as the subinspector instructed. By September, the political disarray influencing the remainder of India is being felt in Mano Majra. Like Iqbal, he is an educated babu from the city, and thus of higher class than the simple peasants of Mano Majra. The lambardar, along with two villagers, goes to the police station in Chundunnugger. Hukum Chand agonizes over having allowed Haseena to return to Chundunnugger. Meet Singh leads the prayer as the Sikhs of Mano Majra and the Sikh refugees sit and listen. Chand thinks that their isolation and naivete will prevent the arousal of religious strife, but he neglects the possibility that such ignorance could also make the villagers more vulnerable to rumor and rabblerousing. Having such a young prostitute makes him feel dirty, but not enough to put his sense of ethics over his demand for pleasure. Mano Majra is an oasis, or a space in which there is relief from the constant hostilities. Early in the morning, a convoy of trucks bound for Pakistan arrives. Jugga has identified members of his former gang, including Malli, but was not with them. The interactions in this scene imply that there is a predetermined understanding of how the evening will go and how everything is arranged to satisfy Chand’s desires. Banta Singh and some villagers see the corpses of men, women, and children float by, marked by stab wounds. Jugga pulls out a small kirpan and slashes at the rope. He excludes education, however, which is essential in helping people to understand and contemplate their conditions. Sikh soldiers enter. He finds it strange that Meet Singh cares less about the murder than he does about Jugga breaking an unspoken code of honor. While fleeing Ram Lal’s house, the robbers pass by the home of former robber Juggut Singh, known as the most dangerous man in Mano Majra and often called “Jugga.” One of the robbers throws stolen bangles into Jugga’s courtyard to implicate him in the crime. The voice belongs to a Sikh man dressed in a khaki uniform with a rifle slung over his shoulder. The head constable is confused and says that Iqbal is a Sikh who cut his hair in England. They're like having in-class notes for every discussion!”, “This is absolutely THE best teacher resource I have ever purchased. He asks the subinspector of police if there has been any trouble between the religious groups and the latter assures him that there have not been any “convoys of dead Sikhs” as there have been in a nearby town. He is a man who can afford an American car and whose arrival requires preparations. The priest’s strict religious customs also differ from Iqbal’s secular tastes. If she were with him, he would not care what happened. The police are corrupt and ineffective, and telling them would be futile. India has ceased being a country ruled by the British and even its own independent government, and is in a time of mob rule. His elevated social status gives him even more authority in the villagers’ eyes, and his actions solidify his standing. Many people begin to speculate that the lack of rain is God’s punishment for their sins. Iqbal thinks that the police will free Jugga, but Jugga knows that the police do what they please.

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